In 1953, when I was nine years old, a new
church was being built in our town. My sister, Margo, and I were attending the
First Baptist Church in Modesto, California. We saw the new church every Sunday
that we went to our church. After months of wondering, a sign went up on the
new church, “The Church of Jesus Christ of Latter-day Saints.” The name was
curious to me. The Church of Jesus Christ I could understand, but what about
the saints? Weren’t the saints great people who were dead? Latter-day must mean
these saints are alive now. I felt the Latter-day Saints must be really good
people.
As I grew older, I became fascinated with
the Temple and the Tabernacle on Temple Square in Salt Lake City, never
dreaming I would ever go there. I was also interested in the so-called “Miracle
of the Gulls” and Seagull Monument at Temple Square. When I was about 12,
Margret and Dan Rees, our maternal grandparents took my sister and I to
Yellowstone National Park. On the way home, we went through Salt Lake City. As
we came south on the old highway, just below Ensign Peak, the city came into
view. With the Rocky Mountains in the background, I thought it was the most
beautiful place I’d ever seen. I only had a glimpse of Temple Square and the
Seagull Monument as we drove by. I was very disappointed we didn’t stop. Little
did I know then that I would return many times.
Within a year, I quit attending the First
Baptist Church. A youth minister and fine man, had forced a group of boys to
kneel in prayer and accept Christ as our personal savior. I felt like my arm
had been twisted and that I just wasn’t ready to take that step. I really liked
the youth minister, but the incident was very negative. It was months before I
returned to church there. When I did, the youth minister looked at me and said,
“Well, hello stranger.” I never returned. I felt I had been singled out as an
outsider, so an outsider I would be. From that day to this, I never stepped
inside that First Baptist Church again. But the teachings I received there and
the basic knowledge of the Bible were invaluable to me as my life progressed.
During my teen years, I drifted, still
being a firm believer in the basic tenants of Christianity, but I was lost
spiritually. When I was a junior in high school, my best friend, Jim, had an
off and on again relationship with Evonne. Jim and Evonne were a year
older. He was the head cheerleader and Evonne was the head song leader
(pom-pom). The main difficulty between Jim and Evonne was religion. Jim was a
traditional Catholic and Evonne was a Mormon. They were literally between a
rock and a hard place. Both were convinced they were right. Jim would not
convert and go to the Mormon Church, Evonne would not become a Catholic. I was
impressed with the strength of their convictions, particularly Evonne’s.
From the time I first met her, I had
immediately taken to Evonne. Although Jim was her boyfriend, I was her friend.
We could talk easily and she would confide in me regarding her relationship
with Jim. We sat and talked a number of times. Evonne was strong in her
commitment to the Church. Her friendship and that commitment was to help change
my life. Occasionally, I asked her questions about the Church and those
Latter-day Saints.
After their graduation, Jim and Evonne
and my group of friends, went on to our local junior college and I was left
alone in high school. I was lonely. I finally made friends with a group who
were juniors. They seemed to date within their small group. One day, I saw a
beautiful young lady in the distance. As she walked towards our group I asked,
“Who is that?” “That’s Diane. She’s dating Tom. She’s a Mormon so she won’t let
him kiss her.” I thought that was rather funny. Tom was frustrated.
Diane and Tom, like Jim and Evonne were
on and off again. I had a strong interest in Diane, but would never step on the
toes of my friend Tom. One day, just before I graduated, Diane came to me and
said sadly, “Tom and I broke up.”
I thought about dating Diane, but had a
busy summer and I enrolled in Modesto Junior College in the fall of 1962. It
was a very depressing time. I had no dates, I was longing for a girlfriend, but
had no prospects. I was not doing well in my classes. In October, the Cuban Missile
Crisis developed suddenly. I was very depressed thinking this could lead to a
nuclear war and obliterate the human race. I was thinking deep thoughts about
what might happen. Would civilization even exist next week? Would we all die? I
prayed during a break from a night class at the college as I walked around
campus. I felt like I had no right to pray. I hadn’t prayed in many years.
Still I prayed for myself and all humanity. Of course, the crisis abated and
things were relatively well.
In January, 1963, my Grandfather Rees
died. This was very difficult, as I loved him very much. During the funeral and
after, thoughts crossed my mind. Where is grandpa now? Is he alive? My
grandmother told me that we’d all be together again some day. Was that true?
Just after Grandpa Rees died, I went to
the college library one morning to do some work. Who should be in the library
but my friend, Diane. She was in an accelerated program from high school, which
allowed her to take college classes in the morning. She had a friend who studied
with her and after meeting with them a few mornings in the library, her friend
quit coming. Heaven, it was just Diane and I!
Finally, I summoned the courage to invite
Diane to the college Valentine’s Formal. The dance was a dream. Diane and I
were immediately a couple and were very infatuated with each other.
As our relationship progressed, Diane
taught me a lot about the Church, but the defining moment came a month after we
started dating. I was in the Diane's mom's kitchen, talking to her mom. We were talking
about the Church and Diane’s mom said, “Rocky, all churches are good, but I
know mine is the true church.” At that moment, I knew she knew. Something
within me was convinced that she was not only sincere, but had a spiritual
knowledge I did not have. I had never heard a statement like that before. I was
curious.
Soon, Diane invited me to a church
service for the first time. It was the evening of March 18, 1963, my 19th
birthday. We went to that same building that I had watched being constructed
years before. I was impressed with the sincerity and friendliness of the
people. I was impressed that no collection plate was passed. I was most
impressed by the fact that members of the congregation spoke during the
service, not the minister. A man spoke who’s name was Brother Virgin. “Unusual
name,” Diane said. While he spoke, he stated the same thing about his belief
that Diane’s mom had. While doing so, he shed tears. I thought that was
remarkably courageous for a male and most sincere. I felt something unique
during his talk. It was a wonderful, warm feeling, as if I had come home. More
than anything, I wanted to have that feeling again and again.
I continued to attend church with Diane
every Sunday, but Diane broke off our romance in early May. I asked her if we
could remain friends. She said we could and I still visited her family with
some frequency, enough to make a pest out of myself. Much to the surprise of
the Davis family, I continued to attend church every Sunday, sometimes twice.
I’m sure they thought I was coming just to impress Diane. While I still carried
a torch for Diane, what I really wanted was to have that same, spiritual
feeling again.
I discovered many people I respected were
members of the Church of Jesus Christ of Latter-day Saints. Of course, I also
found that a fellow who had done a beer run for me the previous summer was a
member of the church! Shortly after Diane and I broke up, a friend, Randy
Steele, came home from his first year at BYU. Randy asked me if the Davis
family had ever had me visit with the missionaries from the church. I told him
no, but that I was willing. In short order, I was taking missionary lessons at
the home of Ralph Carpenter, who worked with my Dad. Randy came and so did
Evonne’s younger sister, Jannet and a few other people I recognized. I knew
Jannet just a bit from high school days.
The missionaries who taught me were Elder
Andersen and Elder Boyer. Elder Andersen never said much, but Elder Boyer was a
ball of fire. As they taught me about the Church, they challenged me to get on
my knees and pray about the truthfulness of what I had learned. When I came
back the second time. I told them I had not prayed. They gave me a firm
commitment to pray before we met again. I was hesitant because of my experience
in the Baptist Church, but this was different. It was just up to me.
At home at about 11 PM one night, I check
the hallways to make sure every one was asleep. If I’d have been caught praying
on my knees by my Dad, I’d have been laughed out of the house, or so I thought.
In my prayer, I asked if the Church of Jesus Christ of Latter-day Saints was
the true church and if Joseph Smith was a prophet who had seen God, the Father
and His son, Jesus Christ. I finished quickly, felt nothing and quickly went to
sleep.
During the next visit with the
missionaries, I told them I had prayed. They were happy. “Did you get an
answer?” “No,” I responded. But in that same meeting, the answer did come. I
walked into the Carpenter home curious about the church, I walked out as a
convert.
What makes one a convert to The Church of
Jesus Christ of Latter-day Saints? When you know, you just know. All doubt is
erased from one’s mind. It is a manifestation of the Spirit. I said earlier
that it felt like coming home, but to the warmest, most loving home one can
imagine. It is peace, a refuge from the storms of life. Many others have
explained it the same way. At the same time, one has guidance, not from an
individual, but just from feelings of what seems to be right.
I told the missionaries I wanted to be a
member of the church. They informed me that I had to be age 21 (the legal age
of adulthood in 1963) or to have my parent’s permission for baptism. I went
home and told my father that I wanted to join the church. He told me it was a
promise to God and a very serious decision. He wanted me to wait a year. I was
disappointed, but saw his point.
In church circles I became the convert
who had to wait. About this time, an amazing thing happened. Mom came to me and
said, “How would you like to go to BYU with your friend this fall.” The amazing
thing about that is that after year at Modesto Junior College, because of my
poor grades, I had been asked not to return for the fall semester. How could I
go to a major university when I had just been kicked out of junior college? The
answer came: Evonne and Jannet!
My friend, Evonne, had moved to Provo
after the spring semester of junior college wanting a fresh start and a
complete break from Jim. Jannet had taken me under her wing. She approached me
towards the end of June and said that her sister Carolyn’s fiancĂ©e, Bob, was
taking a load to Provo as the entire family was moving there and would
appreciate having a rider. I wouldn’t have to pay gas and I would have a place
to stay. We would stay the week, which happened to be the Fourth of July. I
could pal around with Bob, Carolyn and Evonne.
On Monday afternoon, July, 1 1963, Bob
and I left for Provo, Utah and Brigham Young University. It took us almost 24
hours going 55-60 miles per hour in Bob’s old Chevy. All the way, we talked BYU
and the church. Bob told me he had attended San Jose State for a year and felt
like a number. He said BYU was different. He told me what it was like to be a
convert and that everyone in the church was very helpful.
I reunited with Evonne in Provo. We were
excited to see each other. For five days, it was Bob, Carolyn, Evonne and I.
Evonne was excited about the difference in her life and enthused about BYU and
Provo. She was excited that I might come. She was also excited about Richard
Bolton. He was out of town while I was there, but she would soon marry him.
While in Provo, I applied as a student. I
had no hope of being admitted, but, much to my surprise, was admitted to night
school on a provisional basis.
Our last night at BYU was the Fourth of
July. The four of us stretched out on the baseball diamond and watch the
fireworks explode right above us. The celebration of fireworks seemed to be the
epitome of what I had experienced in the last five months. Just like Evonne, I
could go to BYU and start a new life.
Back in Modesto, I found being admitted
to BYU and finding out how to get there are two different things. Jannet struck
again! Jannet introduced me to a recently returned LDS missionary who thought
the Provo apartment where he would stay in the fall had one more place. I wrote
a letter to the landlady and secured the remaining spot.
Dad surprisingly let me go. Seven weeks
later, when I walked out of the door of my home for the last time, Dad said,
”You’ll be back in six weeks.” In six weeks, our lives would change forever.
I settled in at BYU with three roommates.
I enjoyed being away from home and felt free to be myself. BYU is a great place
to learn and build faith. I loved it. I went to the assigned place for church
the first Sunday. I noticed what seemed like a familiar face in the crowd of
about 200 students. “That girl sure looks a lot like Diane,” I thought. It was
Diane. Although the romance never rekindled, the friendship remained for many
years.
For all my independence and joy, in
October, early one morning, a fateful phone call came. It was Mom. “I’m
divorcing your father,” was the icy message. I won’t go into the details of the
divorce, but it was heart breaking and messy. I was depressed and felt to have
divorced parents in this society that emphasized family put me on the outside
as much as being a non-member of the church. One day I happened to run into a
coed from one of my classes who was on the verge of crying. I walked her to the
bookstore and asked her what was wrong. “I’m going through a hell of a
divorce,” she said. Of course, she meant her parents. “Me too,” I
replied. We talked for a few moments. I never saw her again, but she helped me
realize I wasn’t alone.
In December, I returned home to see Dad.
He had fallen apart, his world torn apart. I was gone, my sister left town with
our Mom. He was alone. In October there had been a family, in December, he was
by himself. We talked a lot. It was a bonding experience with Dad. While I was
there, I asked him about joining the Church. He said, “This looks like it’s
going to stick. Do what you want.”
Upon returning to Provo, I told my
roommates and friends that I had permission to be baptized. They were all happy
for me, but nothing happened for a couple of weeks. One Sunday night, I was on
an errand in the apartment of a girl named Rose from Beaver, Utah. Rose was
preparing for a mission. She looked at me and said, “So you have permission to
be baptized now? I replied that I did. She looked at me with piercing eyes and
inquired, “So why aren’t you baptized?” I had no answer. I quickly left. As I
walked down 9th
East to my apartment, I was in front of Wasatch Elementary School when it hit
me, I can be baptized! At that moment, an amazing thing happened. It was like
the heavens opened and the choirs of angels sang. I didn’t see or hear
anything, but it was a powerful spiritual experience. It was a very cold, clear
night and the stars seemed right on top of me. It was a strong witness to me
that God, my Heavenly Father, wanted me to be baptized and had opened a pathway
for me to do so. It was unlike any experience I have had before or since.
The next Saturday I was baptized in Orem,
Utah. Diane was there. Evonne, Jannet and Bob were there. Bob, who had taught
me so much about the church in our trip to Provo, baptized me. My roommate,
Delos Adams, confirmed me a member of the church. Eleven months since I had
first taken Diane out, I had become a member of The Church of Jesus Christ of
Latter-day Saints.
Obviously, the events of 1963-4 changed
my life forever. I never saw Jim again. He has since passed away. I have lost
contact with Diane and her parents. Bob, Carolyn, Evonne and Jannet are still
friends as is Randy Steele. I have a warm place in my heart for each of them. I
made many more friends, including, Todd Christopherson, now an Apostle of the
church. Many people carried me along including great bishops. I went on a
two-year mission for the church in October, 1965. Two years after my return, I
met Brenda Mangum who is now my wife. We have raised three children in the
church and eight grandchildren.
I have served the church in many ways,
none more challenging than the two years I spent on my mission. Since becoming
a member, I have paid 10% of my income as tithing. That money has helped build
churches, temples, schools and assisted needy people throughout the world both
in and out of the church.
I, like Diane’s mom, know that the Church
of Jesus Christ of Latter-day Saints is God’s kingdom on the earth. There are
many outside the Church or any church doing wonderful things to help people and
change lives, but the Church of Jesus Christ of Latter-day Saints is His
church. I know it with every fiber of my being. It has the priesthood, the
authority to act for God and to do his will. I found church leaders do not want
power or wealth, but they simply wish to serve others and make the world a
better place. The church is what it says it is. The members are not perfect
people, but are sincerely trying to prepare the world for the Second Coming of
Jesus Christ. I know he will come one day and that he loves each of us. He gave
the ultimate sacrifice. There is a place for everyone in his kingdom; anyone
who desires may be a saint. I am eternally grateful to be one of them.
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